Chapter 868 Ancient Buddha
Ananda was completely furious, and the murderous intent emanating from the sword in his hand was even stronger.

His brows and eyes were ferocious and his mind was in a state of extreme insanity.

A blood-red blade light streaked across the void, and the terrifying pressure shocked the immortals and gods in all directions.

Manjusri Bodhisattva said with an unpleasant expression, "Ananda, stop messing around. If you don't stop, don't blame me for being rude."

Ananda showed no sign of appreciating Manjusri Bodhisattva's warning. Instead, he became even more angry and shouted, "Watch out for the knife."

Seeing Ananda being so ignorant, Manjusri Bodhisattva relied on his own powerful state to barely suppress the nameless fire that kept rising in his heart. But Ananda, who was making trouble, made him completely unable to suppress it.

moment,

A huge Buddhist handprint blasted out.

The grand and compassionate artistic conception conveyed by the big handprint briefly sobered Ananda, who was in madness. He was about to say something, but unfortunately the handprint was too fast and Manjushri Bodhisattva attacked in anger.

Although Ananda will not die, his golden body will definitely be shattered, and his thousand years of cultivation will be wasted.

The same situation occurred with Samantabhadra and Kasyapa, who were not far away from where they were fighting.

All four of them were affected by the calamity energy, but Samantabhadra and Manjusri were at a very high level and had not been completely eroded by it.

There are no crazy Manjushri and Samantabhadra, but the gods and Buddhas who were neither sad nor happy have gradually been influenced by the calamity energy to have human emotions of sorrow, joy, likes and dislikes.

The endless chatter of Kasyapa and Ananda finally released the fire of destruction in their hearts.

Just at this time,

Suddenly, a loud chanting sounded in the sky, thousands of golden lights bloomed, and golden lotus flowers blossomed in the void. A sense of holiness came over them, causing those who saw it to kneel down involuntarily.

The image of an old Buddha appeared in my mind.

This strange phenomenon made them feel both reverence and intense fear. When they turned their attention to the front again from thinking about the problem, they saw an old monk in front of them, emitting the power of time.

He is none other than Dipamkara Buddha, one of the Three Buddhas of the past, present and future in Buddhism.

The moment the ancient Buddha Dipankara appeared, the immortals, gods, Buddhas, and demons all lowered their heads and dared not act rashly in his presence.

Of course, this target does not include the four people who have been locked by the Brainless Halo.

The four were still fighting madly and it was obvious that they were really angry.

They knew that the ancient Buddha Dipankara had appeared, but they did not want to stop the war immediately.

at this time,

Ananda and Kasyapa were thinking: My teacher is the living Buddha Tathagata, I don’t believe a retired old guy would dare to hurt me.

Manjushri and Samantabhadra thought in their hearts: Dipankara Buddha is our teacher, and when he comes, he will definitely be on our side.

They all believed that the ancient Buddha Ran Deng would not attack them, and they confidently concluded that the ancient Buddha Ran Deng posed no threat to them.

The result is,

The first moment that the figure of the ancient Buddha Dipankara was completely reflected in this world, he reached out his hand horizontally to grab the four people.

This spell was still the most common Buddhist handprint, but the power of this handprint was beyond imagination. At the moment of the move, the palm of the hand instantly opened up a space. The space was not very large, just a small space that could accommodate four people, but once they were imprisoned in this space, there was absolutely no way for them to get out.

And on the boundary wall of space, there are densely packed Buddhist scriptures.

Manjusri and Samantabhadra followed the Taoist master Dipankara in switching from the Chan sect to Buddhism. Naturally, they were extremely clear about how powerful and terrifying the ancient Buddha Dipankara was.

Those who did not put up any resistance were taken in.

Ananda and Kasyapa were innocent because of their ignorance. Faced with such powerful strength, they were not afraid. We directly attacked the palm created by the Buddhist seal.

Unfortunately, their resistance was completely useless and they couldn't even stop it.

As Manjusri, Samantabhadra, Ananda and Kasyapa were taken away by the ancient Buddha Dipankara, the heaven and earth became clear. The previous chaos came to an end because they were settled down.

Just as the ancient Buddha Rāhula was about to wipe out the chess city of life and death, a huge, slowly rotating yin-yang Tai Chi diagram appeared in the sky.

"Amitabha!" The ancient Buddha Dipankara chanted these words softly, and immediately turned into a stream of light and went towards the distant Lingshan Mountain.

···········
"Oh my! How could the Buddha just leave like this? My master hasn't been rescued yet!"

Sun Wukong slapped his thigh, his face full of regret.

The fifth fox brother, during the previous battle between Manjusri and Samantabhadra, took the opportunity to re-close the chess city of life and death and hid inside the chessboard space. Sun Wukong was afraid of the power of the chess of life and death and did not have the courage to continue to challenge.

Sun Wukong was about to fly up to the cloud to ask the Buddha to come again, but a voice came over. It was the voice of the ancient Buddha Dipankara, asking Sun Wukong to solve the problem himself.

Sun Wukong immediately refused to do it after hearing this, and cursed: "The Tathagata and his men are so unkind, they came to our place and were unwilling to do even the most convenient thing, and insisted that I, Sun Wukong, risk my life.

That monster is hiding in the chess city of life and death, and I, Old Sun, have no way to deal with it!"

Sun Wukong was not there at this time. He said with dignity that he could beat the opponent and fully admitted that he could not do anything to his fifth brother.

Nezha at the side interrupted and said, "It's not that there is no way to deal with the monster."

Upon hearing this, Sun Wukong immediately jumped to Nezha's side and asked in surprise, "Third Prince, I wonder what the solution is."

Nezha looked at Sun Wukong, who called him "Third Prince" when he needed him, and "Hey" when he didn't need him, and looked down on him. Then he continued, "The solution is very simple. Just go find your own master."

Sun Wukong was puzzled when he heard this: "My master? Master Subhuti? His cultivation is not even as good as mine! It's useless for him to come here."

Nezha said: "The monster on the chessboard of life and death was once a disciple of Jade Ding Zhenren. Go and ask Jade Ding Zhenren to take action. He should be able to make the monster surrender."

Sun Wukong said: "Don't even think about it. The monster himself said that he is a traitor and there is no way he will listen to the master."

The monster still said after hearing this: "It's okay, go find Jade Ding Zhenren, and then take Yao Ding to find your senior sister Fox Sister, and ask her to come here, and the monster will naturally release your master and junior brother."

Sun Wukong was still confused when he heard this and said, "My sister Fox Sister is indeed stronger than me in terms of attack power, but she is not stronger than Manjusri Bodhisattva and others!"

Nezha rolled his eyes and said impatiently: "The monster is called Fifth Brother, and he and Fox Sister are husband and wife."

As soon as these words were spoken, Sun Wukong understood.

(End of this chapter)