Chapter 867 has a great impact
"boom!"

There was a terrible loud noise.

Countless old monsters who were in seclusion were directly shocked and came out of their training, and some unlucky ones even went crazy.

The first thing he did when he woke up was to curse and use magic to find out what was going on.

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The root zone of sound.

A great war was going on at this time.

"boom!!!!!"

The violent explosion caused by the horrific spell collision turned an area of ​​one kilometer in radius into a vacuum zone.

Any living being that enters it will be affected by the qi. Those with weak strength will instantly turn into qi and be annihilated before they even get close, and not even their souls will remain to enter reincarnation.

At this time, Sun Wukong was hiding far away on the edge of the battle center, his eyes full of fear.

Ananda and Kasyapa are very powerful, but Sun Wukong is confident that he can defeat them.

However, when facing the Bodhisattvas Manjushri and Samantabhadra, he began to lack confidence.

For a moment, Sun Wukong began a rare moment of self-reflection, wondering if he had been too arrogant.

In the center of the chaotic and violent energy, four terrifying and powerful men were fighting.

The four powerful men did not form a specific camp, it was basically a melee.

The ones fighting were the two Bodhisattvas, Manjusri and Samantabhadra, and the two venerables, Ananda and Kasyapa.

From the outside, the reason for the fight was that the four of them fought over an uneven distribution of the spoils.

But the real reason is the fighting spirit of their [Buddha Kingdom in the Palm], which carries a calamity that lowers people's intelligence and makes them irritable and explosive.

The Pagoda-Bearing Heavenly King Li Jing and the Vast Heavenly King Mo Lihong also collected a lot and were also affected, but they used magic weapons to collect them, so the impact was very minor.

However, these four powerful Buddhists collected it using the magical power of [Buddha Kingdom in the Palm], which means they took it into their bodies.

It would be strange if they didn't get infected.

The cultivation of Ananda and Kashyapa is naturally not as good as that of Manjushri and Samantabhadra, but Manjushri and Samantabhadra do not want to hurt them, so they do not use their full strength when they fight.

Therefore, Ananda and Kasyapa, the two weaker ones, gained the upper hand, while Manjushri and Samantabhadra, the two stronger ones, were injured.

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heaven,

Inside the Yaochi Fairy Palace.

The Jade Emperor and Queen Mother watched the Buddhist farce with great interest.

Because Ananda, Kashyapa, Manjushri and Samantabhadra were fighting, five hundred Arhats and three thousand Jiedi gods hurried to help, but the more they helped, the more trouble they made.

The Jade Emperor and Queen Mother couldn't hide their laughter when they saw this.

"Your Majesty! These Buddhist masters shouldn't be so angry, right?"

Laughing and joking aside, it was fun to watch others suffer misfortune, but the Queen Mother was still very sober. Buddhism was the most particular about purity of mind and few desires, so how could it be so easy for them to start a fight over an unequal distribution of spoils?

The Queen Mother began to suspect whether there was something fishy going on.

The Jade Emperor smiled and said, "What's so strange about this? The Buddhist teachings about the four elements being empty do not really mean that there are no desires."

The Jade Emperor sees the true nature of Buddhism clearly. That set of words is nothing but some empty and false statements to fool believers. It is impossible to become a Buddha by practicing according to that set of words. One can only become a slave of thought who provides faith.

Although the Jade Emperor and the Queen Mother have been with Hongjun Daozu since the beginning, they have also experienced the prehistoric era. Practice!

It is impossible to become a powerful being of heaven and earth by practicing meditation alone.

There are mountains of corpses and seas of blood under the feet of all the powerful beings in heaven and earth.

The resources for cultivation need to be seized, and to live in harmony with the world is just a lie.

Moreover, when one reaches a certain level of cultivation, one will face a struggle for the Dao, and at the end of a road only one strong man can stand.

For example: Master Ran Deng and Zhao Gongming.

The Queen Mother shook her head and said, "No! Although Ananda and Kasyapa have impure senses and deep desires in their hearts, they will never be so impatient."

After hearing this, the Jade Emperor thought for a moment and then said seriously: "It is no secret that Ananda and Kasyapa have bad personalities, but there are indeed some problems with their fighting."

The Queen Mother looked towards the Jade Emperor.

"Ananda and Kashyapa's character is not good, but their IQ is definitely not bad. Manjusri and Samantabhadra are one level higher than them in strength, but the two of them are still fighting to the death with Manjusri and Samantabhadra. There is definitely a problem." The Jade Emperor frowned.

After this statement was made, the Queen Mother also thought along this line. It was normal for Ananda and Kashyapa to have desires in their hearts. Without desires, they would not be living beings, but they would definitely not be stupid people.

It is impossible for someone who is not smart to survive till now.

next moment,
The Jade Emperor and the Queen Mother looked at each other at the same time, their faces were startled and they said the same thing: "Calamity!"

･･･････
There are many powerful beings in the world, and there are also many people who can understand why Ananda and Kasyapa were affected by the calamity energy.

Among them are Taishang Laojun and Tathagata Buddha.

Taishang Laojun didn't care, because this time the calamity of the journey to the west could not fundamentally implicate him. Naturally, he didn't have any worries, he just wanted the Buddhist sect to give him something as a tribute.

However, Taishang Laojun still had some doubts about the matter of calamity energy.

The face of Tathagata Buddha in Lingshan Mountain in the West became gloomy.

Disaster!

This thing is extremely strange and ominous. No matter how powerful your cultivation is, you will be affected by it.

A big part of the reason why the Jiejiao was destroyed back then was because of the calamity energy.

The calamity energy blinded the Jiejiao immortals' natural sensitivity to danger, and at the same time, their IQs were in an infinite decline.

The most terrifying thing is that people who are infected by the evil spirit cannot wake up even if they are reminded by outsiders. In their logic, there is nothing wrong with what they did, and they cannot realize that they are infected by the evil spirit.

Fortunately, the calamity energy during the Conferred God Calamity period did not cause any targeted harm to the immortals. As long as the immortal could repair the spiritual loopholes in his heart or overcome his own calamity, the calamity energy would naturally disappear.

Otherwise, the calamity energy will inevitably become the most terrifying basic phenomenon of natural disasters between heaven and earth.

When the Buddha saw that Ananda, Kasyapa, Manjusri and Samantabhadra were fighting endlessly, he immediately sent Avalokitesvara Bodhisattva to stop them.

But just when Avalokitesvara was about to leave Lingshan, the voice of the ancient Buddha Randang sounded in the Great Leiyin Temple of Lingshan: "Manjusri and Samantabhadra are not inferior to Avalokitesvara, so let me go!"

After these words were spoken, Tathagata Buddha nodded, then said a polite farewell to the ancient Buddha Dipankara and left Lingshan, falling into deep thought again.

Disaster!

This amount of catastrophe should not have occurred, but it did occur at this time, which made the Buddha Tathagata confused.

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(End of this chapter)