Chapter 284 The Ambitious Pig Dragon God
Wild world.

After Zhou Tieyi gained authority over the forest and water, the expansion here did not stop, but entered a critical period of qualitative change.

With the help of Zhou Tieyi's authority over water, Wu Mu and others can use the method of virtual godhood to follow the water veins to explore the traces of other humans.

At the same time, because the safe area was determined, Zhou Tieyi extended his "divine domain" from the tribe to the West Mountain, and then to this primeval forest, allowing the tribe to mobilize more people to safely reach the primeval forest and establish a new stronghold.

Now the women in the tribe have fully given birth. With the help of Zhou Tieyi's magical power, they have recovered quickly and are able to return to the workforce, taking care of the tribe's domesticated cattle and sheep and planting the growing wheat fields.

The men in the tribe will naturally be able to mobilize more people to leave the West Mountain. After a month of deployment, two hundred elite warriors of the tribe have gathered in the primeval forest.

After these few months, with the great help provided by Zhou Tieyi, these warriors have all completed the ninth level of training.

During this process, Zhou Tieyi confirmed one thing.

So it is the original Minotaur tribe. There is an obvious qualitative gap between the people of today's Yanhuang tribe and the ordinary people of Daxia.

Ordinary people in the Yanhuang tribe have extremely high physical talents, which are almost equivalent to the excellent genes cultivated by generations of military families.

Zhou Tieyi was very sure that before he came to the wild world, there was no martial arts inheritance in this world.

Combining what I know, there is only one obvious reason.

The humans in the Tauren tribe are all 'familiars'.

Jiao Guoping, the director of the Zhushen Treasury, said this when he was chatting with Zhou Tieyi.

The Shinto Five Ranks of "Gathering People's Hearts" was once called "Raising Dependents".

Powerful gods can cultivate their own followers and even enlighten the intelligence of wild beasts.

But in the end, everyone found that the human race was the most suitable as a family, so Shinto was changed to "gathering people's hearts."

Of course, even after the changes, the fifth-grade gods still have the ability to optimize the genes of their own followers.

The record board left by the witch of the Tauren tribe told Zhou Tieyi one thing, that is, the Tauren tribe used to be very powerful, but because of a huge natural disaster, they had to flee in pieces. Some of them, under the leadership of the witch, hid in the West Mountain. This is also the reason why the Tauren tribe in the West Mountain is almost isolated from the world and has no communication with the outside world.

Because when they were fleeing, the witch of the Tauren tribe specially chose a paradise. Until a new god appeared in the tribe, they would leave the West Mountain again under the leadership of the god.

"Even though the original gods have been destroyed, the divine power left in the Tauren tribe has not completely degenerated and still affects the genes of the tribe's people. If I can find the original site of the tribe that was destroyed at that time, maybe I can get unexpected gains."

Zhou Tieyi's hopes for the tribe suddenly became higher.

Of course, first of all, we need to strengthen the entire tribe.

Zhou Tieyi followed the water veins and looked towards a river twenty miles outside the forest. The stream flowing out of the forest had gathered here to form a small river, and around the river, a group of wooden buildings of varying heights were built.

After careful inspection for a period of time, Zhou Tieyi has determined that the population of this tribe is approximately 3,000 people, which is nearly six times the number of the Yanhuang tribe today, including babies!
More importantly, Zhou Tieyi felt the breath of gods in this tribe.

A deity more powerful than the White Tiger of Xishan.

As a natural god, the White Tiger of Xishan can exert the strength of the sixth rank in its own territory. So this god that has accepted sacrifices from other tribes can exert the strength of the fifth rank in its own tribe.

During this month, Wu Mu brought Zhou Tieyi's new pet, the water python, which had quietly left its "breath" around the tribe.

Combined with Zhou Tieyi's efforts to block the banyan tree and cut off the water veins, which also caused problems with the flow of the stream, the gods in that tribe should have noticed the news that the 'water python was injured', and they also found the current 'nest' under the deliberate lure of the water python. In the past few days, Zhou Tieyi deliberately let the water python go around the banyan tree again, which was almost enough to lure the other party into the trap.

Going to war with a god within the tribe and going to war with a god outside the tribe are two different concepts. Zhou Tieyi has a deep understanding of this.

The Zhupolong tribe.

The center of this place is a swamp, which draws water from the nearby river.

The witch priest of the Zhupolong tribe led the warriors and ten bound slaves to the water.

The witch priest said coldly, "Sacrifice."

When the slaves heard this, they were terrified and started to struggle frantically. However, their strength was no match for the tribal warriors behind them.

These warriors not only have strong muscles, but the exposed skin will be covered with a layer of leather armor if they exert a little force.

Even if they have not practiced martial arts, as warriors gifted by gods, they possess powers beyond those of ordinary mortals!

However, the warriors of the Zhupolong tribe held down the slaves and slashed their throats with the iron scimitars in their hands. The hot blood gushed out and dyed the water in front of them red. The slaves gradually lost their lives. The warriors of the tribe pushed hard and pushed the lifeless slaves into the water.

After a moment, the water began to roll, as if some huge monster was about to jump out of the water.

The warriors of the tribe quickly knelt on the ground, their eyes fixed in front of them, not daring to look in the direction of the water. Only the witch priest of the Zhu Po Long tribe shouted in a pious voice, "God."

The water was churning more violently, and after a moment, a huge, ferocious, iron-blue crocodile head slowly emerged from the water.

Compared to the anaconda and the white tiger, the facial expressions of this crocodile head are richer. Perhaps because of its long-term living with humans and its sufficient intelligence, this crocodile head actually has some human-like expressions.

After the tribal god appeared, the witch priest also knelt down and said piously, "The matter you asked us to investigate has yielded results."

The voice of the crocodile god was transmitted directly into the ears of the shaman priest and the surrounding warriors.

"What is the current situation of the anaconda in the forest?"

As a god who has lived downstream for decades, the Crocodile God certainly knows the conditions in the primeval forest.

He also knew that upstream of him lived a water python that held power over the water and a banyan tree that held power over the forest.

The crocodile coveted the power of the water python, but was afraid of the strength of the banyan tree.

Although the water python is weaker than the crocodile, the water python itself cannot withstand the incense of sacrifice, which means that once the crocodile comes to capture it, it can easily hide in the water in the forest.

If the anaconda was the only god, the crocodile god could command the tribe to slowly hunt it. However, because of the existence of the banyan tree, when the anaconda was hunted by crocodiles, it would generally run around the banyan tree.

The banyan tree and the water python have a complementary relationship, so the banyan tree usually provides shelter for the water python and drives away the crocodile and its tribal relatives.

The banyan tree was so powerful that even Zhou Tieyi found it difficult to deal with it and could only take his time, let alone an uncivilized crocodile.

So for so many years, the three parties have been in a stalemate.

It was not until Zhou Tieyi appeared that he used the witch wood as bait to lure out the water python, and then used his own ability to [Call the Wind and Summon the Mist] to conceal the secrets of heaven, and resolved the battle in a short time, leaving the banyan tree without any time to react.

Although the banyan tree now knows that Zhou Tieyi has replaced the water python and become the master of the forest and swamps, as a tree, while nature has given it powerful vitality, it has also reduced its thinking ability. It is not like Tao Du Weng, who has a complete Confucian heritage and flesh and blood authority.

Even because of the crocodiles' active driving away and absorbing of humans around the forest, the banyan tree could not find a tribe to offer sacrifices to. As the most powerful existence in this area, the banyan tree's strength stagnated for so many years.

Therefore, the relationship between the banyan tree and the crocodile is not good, and of course it will not take the initiative to inform the crocodile about this matter.

The shaman priest of the crocodile tribe bowed his head and said respectfully, "He was seriously injured. After I sensed his breath, I took people to take a look from a distance and confirmed this. In the following ten days, we sent people to the forest to investigate the cause and found that the relationship between the water python and the banyan tree had deteriorated, and the water python was even driven away and hunted by the banyan tree. The day before yesterday, I went to check it out myself and found that when the water python wanted to pass through the banyan forest, it was strangled by the roots of the banyan tree and could only go far away. I'm afraid this is also the reason why he left the forest along the water vein."

The crocodile opened its mouth wide, and its thin eyelids fluttered, revealing a human-like expression of joy. His voice was filled with greed. As a god who enjoyed blood, he encountered the same problem as the Wuchang God.

While gaining a large amount of external energy and spirit, even with the tribal beliefs as an anchor to stabilize itself, its own sanity is still being eroded.

The three emotions of greed, killing and bloodthirstiness will dominate one's character more and more as the number of blood sacrifices increases, unless this crocodile can learn on his own and figure out the fourth level of Shinto practice of "Refining the Red Dust".

As the crocodile rejoiced, the water rolled violently. Suddenly, the crocodile swam to the shore at a high speed. The beast's instinct took over and it bit directly at a tribal warrior who was kneeling on the shore.

This tribal warrior was bitten to pieces in the crocodile's mouth like a small snack. The taste of the powerful creature's flesh and blood temporarily satisfied the crocodile's desire to hunt.

Although the warriors of the surrounding tribes were filled with fear and their bodies were trembling slightly, they still knelt firmly beside the water. To them, this was the law of survival in this wild world.

After devouring the flesh and blood, the crocodile's voice was full of majesty, "Go and hunt the anaconda for me. I want to devour its flesh and blood to gain more strength! Then I will promise you that I will help you capture more slaves!"

The witch bowed down, "Yes, the great Pig Dragon God!"

(End of this chapter)