Chapter 143 [Mirage] Magical Power

After leaving Lvyi Garden and getting on the carriage, although it was still early, Zhou Tieyi no longer had the heart to wander around. He had gained a lot today, so it was a good time to go back and digest it.

After returning to Qilin Pavilion, Zhou Tieyi went to the quiet room to practice.

He first took out the pure white mask. This mask could be absorbed into one's own dream with just a thought, which was quite convenient. However, no matter how convenient it was, it was still someone else's thing.

"Usurp the God."

When the mask was about to fall into his dream, Zhou Tieyi used his magical powers.

The mask immediately decomposed into strands of divine power, which were absorbed by himself and then recombined into new authority.

【Mirage】

The Lord of Illusion, who is both good and evil, controls the dreams of all living beings.

Just like the magical power of [Blood God Son] that he obtained, this magical power of [Mirage] is also the basic of the basics, but it has many wonderful uses.

First, this magical power can confuse others and guide them into dreams. At the same time, it can help Zhou Tieyi travel through other people’s dreams and explore their inner thoughts.

Of course, Zhou Tieyi now has no way to build a world like the Land of Illusion that spans the entire world, he can only influence the surroundings.

However, if it is combined with the mountain lord's magical power of [Calling Wind and Fog], not only can it make it difficult to distinguish between the real and the fake, and cover the mirage with fog, but it can also expand the range of the mirage and affect things within a few miles.

Second, use your own spirit to combine the things that the other person desires, condense them into a nightmare, and integrate them into other people's dreams. This nightmare is as invisible as a demon in the heart, which can quietly interfere with other people's thoughts and expand their emotions.

This is a trick to trick people.

Zhou Tieyi took out an exquisite Taixu Huan Coin and played with it at his fingertips. This thing was the product of the condensation of [Mirage Qi], which was also between reality and illusion. Having the [Mirage Qi] magical power was equivalent to obtaining the authority to transform this Taixu Huan Coin. If he could cultivate the [Smell of Money] of a merchant, it would be a good way to trick people.

There was no chance of realizing this idea for the time being, so Zhou Tieyi could only keep it in his heart.

He flipped his palm again, and a Taixu mask exactly the same as the previous one appeared in his hand, but the power within it had been completely transferred to his own hands.

Only at this time did he open the mirage stored in the mask and read [Method of Ancestor Worship and Deification].

Half an hour later, Zhou Tieyi, who had completely absorbed the knowledge, sighed in a low voice, "It's a relief to find something you haven't found before, but now it's easy to find."

Although he kept Guan Guan as a connection, he also wanted to leave a way out.

But at the beginning, he had not expected that the resources and help that Guan Guan brought to him after several attempts would be so huge, even irreplaceable.

Thinking of the word "irreplaceable", Zhou Tieyi sighed in his heart. This witch's methods are really clever.

This [Method of Conferring Gods] is not that sophisticated. It is just like the [Arhat Golden Body] that I gave to Li Guanjun, which is a basic chapter.

But the basics chapter is the most useful to Zhou Tieyi.

It explains in detail what divine authority, divine tools, and divine powers are, as well as how gods, as agents of the rules of heaven and earth, communicate with heaven and earth through rituals and gain authority.

With this method, Zhou Tieyi's position as the Lord of Xishan Mountain and the Lord of the Minotaur Tribe can finally undergo a transformation.

With a thought, he connected with the tribal campfire in the wild world.

At this time, the sun in the wild world had not set yet, and the entire tribe was thriving. After about a month of renovation, a large number of new buildings were built for the tribe.

There were manure pits for cultivating fertilizer, pig pens for raising livestock, cow sheds, large amounts of wood piled up in warehouses, some of which had already been burned into charcoal, and several huge earthen furnaces were also ready, waiting to be mined and forged into weapons after the metal had been forged.

The river nearby has begun to thaw, and the large pieces of floating ice will completely melt within a few days. By then, there will be more fish in the river, and we can dig a small channel to lure the fish into the channel for fishing.

A large area of ​​fertile impact plain has been plowed according to Zhou Tieyi's instructions. The men in the tribe are really like animals. As long as Zhou Tieyi gives the order, they can work non-stop for twelve hours a day.

Even pregnant women participated in the task of tanning leather. They had smiles on their faces every day. Since the existence of gods, they finally had spiritual sustenance in this wild world, which was more important than anything else.

As the temperature continues to warm up, I can start sowing the wheat-like plants I discovered. Of course, I can try to transform them in the process.

These are all things that need to be done slowly. Cultivating wheat, or even cultivating high-quality seedlings, cannot be accomplished overnight even with the help of the [Taming Plants] magical power and the Green Emperor statue.

The bonfire of inheritance was beating, and Zhou Tieyi's majestic voice was heard, "Go find Wu Mu, and ask him to bring the [God's Descent] stone tablet over."

The four soldiers stationed at the campfire pond were surprised at first.

After all, the gods usually accept sacrifices and respond to prayers after sunset these days. This is the first time that they have taken the initiative to summon a crowd before sunset, which means that the gods have something to command.

"Yes."

A warrior knelt down respectfully, then hurried down the mountain to find Wu Mu.

The tribe originally had only names but no surnames. After Zhou Tieyi came, he gave them surnames based on each person's position. This is considered the most primitive way of naming.

While waiting for Wu Mu, Zhou Tieyi was not idle either.

Through the [Method of Deifying Ancestors], he roughly understood the stage he was in.

The first requirement of this method is that the ancestor being worshipped has a [Corpse Reincarnation Immortal] or an equal soul strength.

I don't have to fulfill this requirement, after all, I am a natural god.

The second step of the method is to build an ancestral hall and ensure the worship of at least four generations, gathering enough incense and energy to store it in the hall.

For this purpose, a bonfire pit can be a perfect substitute.

The third step, and the most difficult one, is to consolidate authority.

This method provides three options.

First, condense the power of the earth veins and rivers, slowly refine it, and form the prototype of authority. This is the optimal solution, but every county and town has a Daxia civil official in charge. The Confucian practitioners hold the official seal and can feel the changes in the power of the surrounding earth veins. As long as they find any problems, they can kill them immediately.

Second, kill those natural gods and gain power through sacrifice. This method is similar to the witch's sacrificial method, but it is more ritualistic.

But the natural gods were almost all killed by Daxia, and those who were able to survive were all powerful ones, who were not something that small families could covet.

The third, and the only feasible method, is to find things that condense the Dragon Seal. These things are enriched with the power of heaven and earth and directly project the rules. They are themselves a manifestation of authority, and this depends on chance.

(End of this chapter)