Chapter 873 New Storm
"Ding! Ding! Ding!"

The noisy sound of weapons clashing came one after another.

"Kill! Overthrow the Heaven!"

Fierce shouts and cries of killing filled the air.

There is chaos in heaven again!
This time, the one who caused chaos in Heaven was not Yang Jian, who killed one of his cousins ​​with one axe, nor was it Sun Wukong, who took turns to be the emperor, but Chenxiang, who wanted to change the rules of Heaven.

Chenxiang, together with Sun Wukong, Zhu Bajie, Bull Demon King, Red Boy, Dingxiang, Ao Chun and others, attacked the Heavenly Palace.

The strongest master in heaven is Taishang Laojun, followed by the god of justice Yang Jian.

With Yang Jian and Taishang Laojun slacking off and openly acting, the situation in Heaven is precarious.

·······
The Journey to the West calamity is over!

Tang Sanzang brought back the Mahayana Buddhism from the Leiyin Temple in the West!

This time, Tang Sanzang did not leave after finishing his lecture, and he did not refuse to explain when Li Shimin asked about the method of immortality.

Tang Sanzang immediately took out the "Secret Treasure of Sandalwood of Great Compassion and Great Mercy" and held a large sutra lecture.

He let all who could go listen to his sermons.

On the journey to the West, Tang Sanzang worked as Tang Sanzang for a period of time. He was particular about burying gods, immortals, and hiding Buddhas.

As a result, when passing by the Jindou Cave in Jindou Mountain, the Green Ox of Taishang Laojun used the Vajra Circle, a precious treasure, in an unethical way.

All of their masters and disciples were captured.

After one night, Tang Sanzang lost all his cultivation and returned to Tang Sanzang. Sha Wujing and Zhu Bajie were not much better.

This is the result of the price that Buddhism paid, allowing Laojun to weaken the cultivation of Tang Sanzang and others.

But they all miscalculated, even Wang Ming, the culprit of all this, miscalculated.

Tang Sanzang's cultivation was only destroyed, but his memory was not cleared.

Then Tang Sanzang kept pondering the true meaning of martial arts that Wang Ming had passed on along the way.

He comprehended hundreds of skills from Wang Ming's true martial arts.

For example: "Tathagata Palm", "Prajna Palm", "Flower-Picking Finger", "Formless Tribulation Finger" and other exercises that contain the true meaning of Buddhism.

He also combined all these martial arts to create his own martial arts Buddhist scriptures.

Finally, it was bound into a book, and it became "The Secret Treasure of Sandalwood of Great Compassion and Great Mercy".

This is not a single martial art, but a collection of martial arts similar to the "Nine Yin Scriptures".

When the "Mahayana Buddhist Scriptures" and the "Secret Treasures of Sandalwood of Great Compassion and Great Mercy" are placed together, it goes without saying which one ordinary people will choose.

Then,
The "Mahayana Buddhist Scriptures" was gathering dust in the warehouse, while the "Secret Treasure of Sandalwood of Great Compassion and Great Mercy" was spread everywhere.

The invincible Wu Zong only passed down the basics of martial arts, and only a very small number of people obtained the most fundamental inheritance.

After all, if martial arts of too high a level were to be spread, it would inevitably attract the attention of Buddhism and Taoism.

The "Secret Treasure of Sandalwood of Great Compassion and Great Mercy" brought by Tang Sanzang can be said to have filled this gap. For a time, the military power of the Tang Empire reached a new height. Not only did it unify the entire southern continent, it even reached the foot of the Lingshan Mountain in the West.

There are two people who ultimately benefit from Tang Sanzang's action, one is Tang Sanzang himself, and the other is Wang Ming.

The laws of nature dictate that Western Buddhism should flourish, but they simply don’t care how Buddhism should flourish.

This is called the major trends are irreversible, but minor trends can be changed.

If the merits of the entire Journey to the West are divided into one hundred parts, each disaster is one part of merit, for a total of ninety-nine and eighty-one parts.

The remaining 19 percent belongs to Tang Seng and his disciples.

But in addition to the merit of obtaining the scriptures, there is also the merit of teaching.

All the merits of teaching and enlightenment originally belong to Buddhism.

As a result, Tang Sanzang's bold move directly split the entire merit of education into two.

Buddhism received one share, Wuzong and Tang Sanzang each received 12%, and the remaining 1% belonged to other people who helped. It can be said that this was a complete rip-off.

When the Buddha Tathagata of the Leiyin Temple in the Western Lingshan Mountain learned about this, he also became angry.

The Tathagata Buddha, accompanied by the four great Bodhisattvas, five hundred Arhats, and three thousand Jie Di gods, went to Jambudvīpa to find Wu Wudi to settle the cause and effect.

Laozi went over to mediate the fight, but even Buddha Tathagata didn't give him any face.

It also brought out the incarnation of the Saint Jie Yin, who blocked the Jade Emperor.

Then a palm strike came down from the sky and blew up the person in seclusion.

When I went in, I saw no figure, not even a hair, just thick dust and spider webs.

Needless to say, Wu Wudi has disappeared from Wuzong for nearly ten years.

Ever since the clone of Wu Wudi was noticed by Laojun, Wang Ming had intended to retrieve it, but he was tempted by the power of merit that Laojun mentioned, so he allowed it to exist for another five hundred years.

Now that the merit has been obtained, the natural thing is to clean up all traces and escape completely.

As for calculating the secrets of heaven and looking for Wang Ming's trace, that is pure delusion.

Not to mention that Wang Ming has a system on him, the Shennong Ding on Wang Ming alone is enough to resist Tianji's calculations.

Buddhism flourished.

However, 12% of the benefit was snatched away by the Sandalwood Merit Buddha Tang Sanzang.

For a time, Sandalwood Merit Buddha was powerful enough to fight against Tathagata Buddha.

When Taishang Laojun saw that Buddhist martial arts were becoming too popular in the world, he immediately deduced a large number of Taoist martial arts and passed them on to the mortal world, allowing martial arts to flourish to an extremely high level.

There even appeared martial arts immortals who were powerful enough to fight against the celestial immortals in heaven.

unfortunately,

The good times don’t last long!

After the death of Li Shimin in the Tang Dynasty, Empress Wu Zetian took over power from her husband Li Zhi and her desire for power was unprecedented.

He attempted to use the human court to fight against the heavenly court.

The result was of course a failure.

Then all the immortals, Buddhas and gods made a unanimous decision to weaken Wu Zong's luck.

After that, there has never been another martial arts immortal in the human race.

The predecessor of Buddhism was Western religion, and the Western land was inherently barren.

He was extremely lacking in merit and faith. After his waist was sprained by Tang Sanzang's trick, he immediately turned his attention to the next catastrophe.

I want to use the next kalpa to make up for the loss of this kalpa.

As catastrophes occurred more and more frequently, the saints gradually summed up their experience and limited the harm of each catastrophe to a relative range.

This time the catastrophe is aimed at the Heavenly Palace.

To be precise, it is aimed at the ordinary immortals and gods in heaven. With the continuous development of Shinto, there is an excess of gods in heaven.

With so many saints participating, the losses in this catastrophe in Heaven will be the smallest so far.

This method of avoiding catastrophe is both a good thing and a bad thing.

This will lead to a situation where the old gods will not die out and the new gods will not be promoted, which will eventually lead to violent conflicts and clashes.

Either one side is destroyed, and the new side gets nutrients from the corpse of the destroyed side.

Either both sides will suffer losses.

There is also a most terrifying phenomenon, that is, no one can do anything to anyone else and the stalemate continues.

Until the world's spiritual energy is no longer able to supply so many extraordinary myths, everyone will enter the Dharma Ending Age.

(End of this chapter)