Chapter 825 Let’s chat!
Inside the Xiqi army.

King Wu Jifa had his head held down by Wuming's hand, which was madly absorbing the humanitarian luck of his Zhou Dynasty.

It seems simple for Wuming to obtain the luck of humanity, but it is the combination of many prerequisites that makes this situation possible.

Wang Ming has ruled the population of a planet several times. Although he was unable to attain the status of human king due to his low world level, his familiarity with the destiny of humanity far exceeded that of Jifa.

Moreover, Wuming used the remaining luck of the King of the Shang Dynasty as a trigger to draw out the luck in Jifa's body.

Ji Fa no longer had the calmness and courage he had before. He could clearly feel his luck slipping away. He wanted to resist, but it was all in vain.

Just when Jifa was in despair, changes occurred in the sky again.

A dazzling light appeared in one direction of the sky, and billions of circular lights were reflected on the earth. All living beings once again felt an endless sense of oppression in their hearts.

A figure came out along with the white light. It was a person whose face could not be seen clearly. He was wearing a white Taoist robe, with a golden wheel of merit on his head. His whole body was emitting light, and a mysterious Taoist rhyme flowed wherever he went.

"Disciple Jiang Shang, respectfully welcomes the holy master and wishes him endless enlightenment!" Jiang Ziya was shocked when he saw the person coming and immediately stood up and saluted respectfully.

"Disciple Yang Jian respectfully welcomes Master and wishes Master a long life!"

"Disciple Nezha..."

"Disciple Wei Hu..."

"Disciple Li Jing..."

The other three-generation disciples present also followed suit and saluted.

It turns out that this is Yuanshi Tianzun, one of the Three Pure Ones, another ceiling-level terrifying combat power in this world.

In the early days, the Jiejiao sect, to which Yuanshi Tianzun belonged, spared no effort in investing in Ji Fa.

If they let Wuming, who appeared out of nowhere, become the Human King at this moment, they would lose everything.

then,

Yuanshi Tianzun came here in person.

“Fellow Daoist Randeng, are you willing to go and capture this thief who has stolen the throne of the Human King?” said Yuanshi Tianzun, whose whole body was emitting light and whose face could not be seen clearly.

It wasn't just Yuanshi Tianzun who came this time. He brought almost all the famous people from the entire Chan sect with him.

Upon hearing this, Ran Deng's heart trembled, and he thought to himself, "Not good, Yuanshi wants to kill me. The luck of the human king and the power of the immortal are mutually exclusive, but he wants me to capture him."

If someone from the immortal path attacks the Human King, he will 100% be backfired by the luck of humanity.

Although Ran Deng was unwilling, he knew very well that he had no choice at all.

Among the people present, only three people can take action against the so-called Wuming.

They are himself, Jiang Ziya, and the Immortal of the South Pole.

Although Randeng was a disciple of Yuanshi Tianzun and listened to the teachings of Chanjiao, he was actually an ancient cultivator of the same generation as Yuanshi Tianzun.

He was once one of the three thousand worldly visitors in the Zixiao Palace of Hongjun Daozu, and listened to the Daozu's preaching.

The Taoist Master Ran Deng was very thick-skinned and without caring about his reputation, he directly became Yuanshi's disciple.

Although Yuanshi Tianzun was very proud, he still knew that if he really asked Master Ran Deng to become his disciple, it would have an impact on his reputation.

Therefore, he did not acknowledge the relationship between master and disciple, but he also acquiesced to Ran Deng's joining and gave Ran Deng the position of deputy leader of the Chan sect.

Whenever Yuanshi Tianzun preached to his disciples, Randeng Taoist had the opportunity to listen, so he did not lose out.

Now that Wuming possesses the aura of a king, it will be no problem for him to arrest and kill him.

The cultivation and luck of the Burning Lamp Taoist were enough to withstand the backlash of humanity's luck and survive, but his cultivation was probably over. The Southern Pole Immortal was not among the Twelve Golden Immortals, but his cultivation was the strongest among the second generation of disciples of the Chan Sect.

He was also one of the people in the Chan sect who had not had the three flowers on his head cut off.

His magic power and luck are also enough to withstand the backlash of the Human King's luck.

But there is no doubt that Yuanshi Tianzun was reluctant to see his disciple, Nan Ji Xian Weng, whose cultivation was destroyed by the backlash.

Jiang Ziya is the son of luck in this Yuanhui, and his luck is enough to resist any backlash of luck.

Unfortunately, his cultivation level was so poor that he couldn't defeat Wuming at all.

and,

Jiang Ziya's good fortune was to be used to become a deity and could not be wasted here.

You have to know that for an extremely powerful dynasty, if it enthrones a few more mountain gods at the level of true gods within a hundred years, it can greatly enhance its vitality. Otherwise, the dynasty will be directly destroyed if it is not careful.

Jiang Ziya actually conferred titles on 365 gods.

One can imagine how terrible the consumption of luck is.

Yang Jian, Jiang Ziya, Nezha, Ji Fa and others can all be considered sons of destiny.

But there are also differences among the sons of destiny.

Jifa is the lucky boy of the decade;
Nezha is the son of destiny within a hundred years;
Yang Jian is the son of destiny for a thousand years;
Jiang Shang is the son of destiny for ten thousand years.

The Son of Luck is a very awesome existence, but luck will not really favor one person forever. During the period of time when he is favored by luck, he will naturally have no taboos, and everything will be done with the right feng shui, so any calamity can be easily resolved.

Luck is not static. The luck God gives to a person is fixed and will be consumed.

For example: Nezha was very fierce when he was a child and got into great trouble, but he survived all kinds of crises. However, that also consumed his own luck. After his luck was almost consumed, he lost his special identity as the son of luck, and his cultivation has not improved since he was conferred a deity until Journey to the West.

Yang Jian's luck had lost its protection after the Third Holy Mother married the mortal Liu Yanchang. However, due to his tricks, his luck surged again.

·····
Although Master Ran Deng was extremely reluctant, he had no choice but to leave the Chan Sect team.

The moment the Golden Immortal, Master Ran Deng, appeared on the stage, his aura of immortal power crushed Wuming madly.

However, under the protection of Wuming's increasingly strong humanitarian aura, all of these were ineffective.

Taoist Master Ran Deng was also surprised when he saw this. Although he had lived a long life, this was his first time fighting against the Human King.

next moment,
The Taoist Master Ran Deng showed his magic weapon, the Qiankun Ruler, which was the first ruler in this world.

The Taoist Master Ran Deng didn't want his cultivation to be damaged, but he didn't want to die even more.

The consequences of disobeying Yuanshi Tianzun's orders are very serious.

Even if his cultivation was damaged, he would have a way to recover it.

Just when he was about to make a move, Wuming suddenly said, "I can barely be considered the Human King of this era now, Yuanshi Tianzun, let's have a chat!"

Wuming is now the Human King, the king of his clan.

The king of a clan is not that powerful, for example, the king of the demon clan or the king of Asuras, the saints still kill them at will, and they are no different from ants.

But the king of the human race is different!

Who made Yuanshi Tianzun and others become saints by establishing their sects based on the human race and thus becoming saints?

Therefore,
The human king of the human race is not as destructive as a saint, but his status is no lower than that of a saint.

(End of this chapter)