Chapter 192 Untitled
Luoyang, the Eastern Capital,

In the imperial study of the palace.

Wang Ming is still practicing hard, constantly absorbing the spiritual energy of heaven and earth and transforming it into true energy.

Wang Ming's true qi is the true qi of [Northern Divine Art].

The practice of this skill is very simple, you just need to open up the corresponding meridians.

Xiaoyaozi might not use this martial art to cultivate his internal strength.

It is used to cultivate Dantian.

The size of the Dantian cultivated by this martial art is several times that of other Dantian.

Furthermore, as long as the true Qi is injected into the exercise route of [Northern Divine Art], no matter what attributes of the true Qi it is, it will be assimilated into the Northern Divine Art.

It is true that "the sea is vast because it accommodates all rivers."

Therefore, in addition to this "internal power", the Xiaoyao Sect also has the "commanding" skill.

The three great commanding skills are truly magical, but it's a pity that Wang Ming did not get the [Xiaoyao Yufeng] from Wuyazi.

Recently, Wang Ming discovered the power of the [Little Wuxiang Divine Art]. He had underestimated this skill before.

In the past I just thought of it as imitating moves, no big deal.

After coming to this world, Wang Ming took out the secret books in the palace and looked through them.

You will understand the magic of this skill when you try to practice it.

This skill does not require any mental method. You only need to know the route and moves to use other people's fighting skills.

What does this mean?
That is to say, Wang Ming can practice Shi Zhixuan's [Immortal Seal].

But there is no need to comprehend his spiritual state of "neither on this shore, nor on the other shore, nor in the middle".

However, Wang Ming practiced this [Xiao Wuxiang Gong] as an auxiliary skill.

The main governing technique he practiced was [I Am the Only One in the Eight Desolations and Six Directions].

The effect of this martial art in assisting practice is truly amazing.

After Wu Xingyun's power was dissipated, one day of cultivation time was equivalent to one year of cultivation time again. It's scary to think about it.

Of course, hers is only about re-accumulating Qi, and does not require impacting the meridians and acupoints, so it is naturally different.

At this time, Wang Ming's cultivation speed naturally could not achieve the speed of one day equal to that of others in one year, but it was still as fast as that of others in one month.

People who practice [I Am the Only One in the Eight Desolations and Six Directions] don't worry about not having enough power, but they worry about their Dantian not being big enough or their body not being strong enough.

Even if this [Eight Desolations and Six Directions Are My Only Supreme Skill] is not activated, it will automatically absorb the spiritual energy between heaven and earth, but the effect is at most only one percent of when I practice it by myself!
This is the reason why practitioners lose their power every thirty years.

[The Technique of "I Am the Only One in the Eight Desolations and Six Directions"] Continuously absorb the energy of heaven and earth, and it will eventually fill up your body.

If the power is not dispersed, the result will be an explosion like a balloon.

In fact, dispersing one's power is not a bad thing.

Dispersing power does not simply mean dispersing power.

The sharp, explosive and corrosive true energy within these skills will naturally be dispersed between heaven and earth.

But those gentle and moisturizing true qi will be used to nourish the body and strengthen the flesh.

It can be said that this [I Am the Only One in the Eight Desolations and Six Directions] is simply a magical skill.

At this time, Wang Ming is still a long way from being able to use the [Vajra Indestructible Divine Art].

Currently only the eighth layer can be used.

If one wants to use the highest level of [Vajra Indestructible Divine Art], one must practice for at least a few more years.

It's not impossible to be fast.

For example, let’s go and absorb more than thirty masters of Fu Cailin’s level!

It may not be enough.

The true Qi and combat power of the people in this world are not proportional.

His combat power can definitely crush Wu Xingyun, but the amount of his true Qi is only two-thirds of Wu Xingyun's at most.

So Wang Ming could only practice here by himself at this time. Wang Ming's plan was to stay in Luoyang, the eastern capital, for a while.

Wait until you have cultivated into the golden man state, then go out and have fun.

At that time, you can do whatever you want.

No matter whether it is Martial Master Bi Xuan, Sword Master Fu Cailin, or the independent man Ning Daoqi, their realms are so mysterious.

If you can’t break the defense, you can’t break the defense.

Unable to break their defense, Wang Ming punched them and they all died.

. . . . . . . . . . . . . . . . . . . . . . .

Yang You and others looked at Yu Shiji in surprise.

The interests of Taoism and Buddhism are conflicting.

Confucianism and the sage school are also in a competitive relationship.

It is difficult to be satisfied without having to make a choice.

So these people looked at Yu Shiji strangely. They were all in the officialdom and knew best how to make choices.

Yu Shiji said slowly: "It's safer for us to step on several boats."

Pei Yun immediately said: "I'm afraid this will cause them displeasure!"

Yu Shiji replied: "This is not a matter between people, but a matter between forces. How can emotions be taken into account? They are unhappy, but we are not happy either! Their people support the Li Clan and the Yuwen Clan. Do we think we don't know about Li Mi's affairs?"

Dugu Feng couldn't help but say with a cold face: "That's right, they can invest everywhere, and we can also step on a few boats."

Pei Yun also wanted to come over and said with a smile: "Yes! They can't ban Buddhism just like we banned Taoism. We don't need to abolish the policy of hundreds of schools of thought, but we require them to go to Confucian schools. It is up to us to decide whether they are qualified after going to Confucian schools."

Yang You couldn't help but be stunned by the shamelessness of these people, but he didn't say much.

Let them do it.

They are all people in power, and none of them really has moral cleanliness.

. . . . . . . . . . . . . . . . . . . . . . . .

Wang Ming finished a day of practice and started reading in the imperial study.

As for how Yang You torments Wang Ming outside, it doesn’t matter.

Because in Wang Ming's view, no matter what he did, it would be in vain.

It is impossible to regain imperial power through normal means of war.

Emperor Yang Guang of the Sui Dynasty had lost the support of the people and it was impossible for him to keep the world.

Of course, this public opinion does not refer to the farmers in the fields, but the aristocratic families.

The people in the fields have no ability to speak. Most of them are illiterate and ignorant.

Not everyone is like Zhu Yuanzhang.

The ordinary people in this era are all deceived by the aristocratic families. They believe whatever the aristocratic families say.

emperor?

too far.

The world in this era basically doesn't care much about Yang Guang.

Wang Ming had no interest in flattering them, so he just let Yang You do whatever he wanted.

If he could really accomplish something and reverse the decline of the Sui Dynasty.

Wang Ming didn't mind abdicating immediately and handing the throne to Yang You.

Be a carefree emperor.

Just practice your own every day.

The emperor has great power, but equally great responsibility.

If Yang You wasn't too young, Wang Ming would have given the throne to him when he returned.

(End of this chapter)