Chapter 1256: Control!

The Ten Heavenly Lords of Jin'ao Island set up the [Ten Absolute Formations].

After inviting everyone to watch the battle, Jiang Ziya fell seriously ill and fell into a coma after returning.

At first, no one noticed it, but when the Twelve Golden Immortals of the Orthodox Sect came over and took a look, they were immediately shocked.

Jiang Ziya's soul and spirit had disappeared without him noticing.

At this time, the high-ranking officials of Xiqi and the immortals of the Chan sect gathered in Jiang Ziya's tent to rescue the unconscious Jiang Ziya.

At the end of the crowd, a man with long silver hair and a very young face lowered his eyes. He stood in the crowd like a minion with an extremely low sense of presence.

He didn't care about Jiang Ziya's life or death. He was in a state of high spiritual state where he was not happy or sad because of things.

but,

The tree wants to be still, but the wind will not stop.

“Fellow Daoist Guigu, I heard that you are extremely skilled in medicine and divination, and have cured King Wen of his illnesses many times.

I wonder if you can see Ziya's current condition?"

The Guigu who was questioned was naturally Wang Ming.

After several years, he finally got the completed version of "The Book of Changes". He was so happy that he was about to find a place to stay and wait until the "Ten Thousand Immortals Formation" was over before coming out to collect merits.

In no mood,

As soon as he turned around, he was patted on the shoulder, and then all the magic power in his body could not be used. When he came to his senses, the I Ching in his hand disappeared.

The person who patted Wang Ming on the shoulder was none other than the deputy leader of the Chan sect, Master Ran Deng.

Because of the butterfly Wang, the plot has been messed up for a long time.

When the Ten Heavenly Lords showed up and set up the formation, Randang quietly rushed to the Western Zhou camp from Vulture Peak.

Wang Ming, who was about to escape, was caught, so now Wang Ming is still in Zhouying.

"What I know is just a minor skill of the mortal world, which can cure some mortal illnesses. Since you, senior, can't figure out what's wrong with the Prime Minister, I have even less idea." Wang Ming immediately said he didn't know.

The Taoist Master Ran Deng looked at Wang Ming in confusion, and did not continue to embarrass Wang Ming. Instead, he began to discuss with others how to save Jiang Ziya.

When Wang Ming was refining the armor, Master Ran Deng watched Wang Ming in secret, but he was not concerned about all this. To him, it was just another candidate to be included in the List of Gods.

The real reason why he showed up early was that King Wen took out the "Book of Changes".

When Ran Deng sensed the fluctuations of the "Book of Changes", he suddenly could no longer sit still.

At this time, Randeng had only killed one corpse, barely entering the ranks of quasi-saints. Moreover, he was increasingly aware of his own bottleneck.

There was no way forward to kill the second corpse.

The practice of [the method of beheading the three corpses] is not that difficult. As long as one is a cultivator who can achieve the status of Taiyi Golden Immortal, he or she can basically practice it successfully.

The real difficulty is never the practice itself.

Rather, it is a prerequisite for practicing the Dharma successfully.

The prerequisite is three innate spiritual treasures.

but,

Innate spiritual treasures are extremely rare in this world, and you can’t get them just because you want them.

To put it bluntly, this is a krypton gold method.

Any problem that can be solved with money is not a problem. The problem is not having money.

The first corpse that the Taoist Master Ran Deng was able to kill was entirely because he had a strong background and possessed the magical treasures [Qian Kun Ruler] and [Liuli Lamp].

[Colored Glass Lamp] is also known as [Lingjiu Palace Lantern], which is an innate spiritual treasure.

unfortunately,

The wick of the [Glass Lamp] actually awakened its intelligence first, and simply abandoned the main body and ran away. The incomplete [Glass Lamp] could not be used to kill the corpse.

Once upon a time, Master Ran Deng just wanted to do his job seriously and perform well, even if he had to serve as the white glove of the Antarctic Immortal and take the scapegoat, it would be fine as long as Yuanshi Tianzun could see his contribution and bestow him with an innate magic weapon.

But as hundreds and hundreds of years passed, the hope in his heart gradually faded away.

Until a saint of Western religion contacted him.

He was taught the [Western Magic], which made him completely give up his fantasy about the Chan Sect. The Western world was extremely barren, and the innate creatures were almost extinct, and the innate magic weapons were completely looted.

When people are in poverty, they seek change, and thus a special method of achieving enlightenment begins.

[The Wonderful Dharma of the West] is divided into three types: [Golden Lotus of Merit], [Buddha’s Kingdom in the Palm], and [Six-foot-tall Golden Body].

Every magical method that has been cultivated to the extreme can be used to replace an innate magic weapon to kill a corpse.

but,

All three require the power of merit.

[Golden Lotus of Merit] Rather than calling it a method of practicing exercises, it is more accurate to say that it is a method of cultivating spiritual roots.

The magic weapon of the Western Church to suppress destiny is the [Twelve-Level Golden Lotus of Merit]. When one joins the Western Church, one will be given a lotus seed of the Golden Lotus of Merit.

The lotus seeds can be cultivated into lotus flowers through secret methods. How high the lotus can grow depends entirely on the merits of feeding it.

[Six-foot-tall golden body] can be achieved through hard training and absorption of the spiritual power of heaven and earth, but the time taken is frighteningly slow. Only by accelerating with the power of merit can there be hope of success.

[Buddha Kingdom in the Palm] The belief in incense is a helpless choice to solve the problem of difficulty in obtaining the power of merit.

It can be said,
The entire Western religion is poor!
Lack of innate magic weapons, lack of luck from heaven and earth, lack of innate living beings, lack of incense from believers, lack of merit from heaven and earth...

The Taoist Master Ran Deng decided to switch to practicing the [Western Miraculous Dharma]. After sensing the power of merits in the "Book of Changes", how could he sit still?
He happily accepted the "Ten Hexagrams of the Book of Changes" in Wang Ming's hand on the spot.

···········
Wang Ming stood in the crowd with his head lowered, silent, his mind completely empty, and entered the sage time.

Wang Ming is just a cultivator who has just entered the realm of Daluo Jinxian, while Master Ran Deng is a quasi-saint.

The gap between the two is too great.

I don’t know if Randeng can understand Wang Ming’s thoughts.

And this body does not need to have any extra emotions, it is just a clone.

Therefore, even though the "Book of Changes" was snatched away, there was no dissatisfaction.

but,

In the space inside the belt on Jifa's body, Wang Ming had been cursing for a long time.

"damn it!"

"Three surnames..."

“Immoral…”

"May the thunderbolt strike you..."

Every time I cursed his name, it was forcibly cut off to avoid attracting his attention while reciting it.

There is actually no difference between Wang Ming's clone and the main body. They are both the main body and the clone.

Wang Ming once tried to split his soul to see if he could get rid of the system.

As a result, he discovered that no matter how many parts the soul was split into, the consciousness was still one, the only difference was whether it could do two or more things at the same time.

So he developed the method of splitting himself into two according to this characteristic.

The only difference between the clone and the main body is whether there is a chance to resurrect when the body dies.

If we really have to say which one is the subject, it is the last consciousness.

Generally speaking, what Wang Ming values ​​most is the body that has been best tempered with physical strength, and the other bodies can be lost at will.

"What a curse! This is really lustful."

Wang Ming, who was angry at Ran Deng's behavior, glanced at Ji Fa outside and found that Ji Fa was flirting with a fairy.

Wang Ming, who was already in a bad mood, immediately cursed.

"Randeng, you were supposed to take your Yangguan Road, and I took my single-plank bridge. We should not interfere with each other, but you are the one who provoked me.

I will kill you."

Then he looked at the woman that Ji Fa was flirting with: "Perhaps this woman can be used."

(End of this chapter)