Chapter 1123 A wave of unrest
Xitianling Mountain.
Inside the Great Leiyin Temple.
"Ancient Buddha!"
"Your mount..."
"The brain...seems..."
"It's a bit of that!"
The ancient Buddha Dipankara, who was sitting cross-legged on the ninth-grade lotus platform, heard the words of Maitreya Buddha and said:
"Amitabha!"
"This mount itself is a rare species from heaven and earth, a rare means of transportation."
"The problem with its IQ at this moment is actually related to me, the old monk."
"This is also my fault!"
"When you are in the Conferred God Tribulation."
"I, the old monk, fought with Zhao Gongming of Jiejiao, but was killed by Zhao Gongming using his [Golden Dragon Shears]."
"Fortunately..."
"My [Coffin Lamp] is quite good. It resurrected his soul."
"Let him follow the path of ghost cultivation."
At this time, the joyful Buddha chants the Buddha's name: "Amitabha!"
"The ancient Buddha is truly merciful! He is so kind even to his mount."
At this point it was no longer just a small meeting of the Three Buddhas.
along with,
The battle time of Lion Camel Ridge was prolonged.
The entire Buddhist community, except for Ksitigarbha Bodhisattva who is still in hell, gathered in the main hall of the Leiyin Temple.
The battle at Lion Camel Ridge is related to all of their Buddhas and Bodhisattvas.
This is a matter of interest.
There is no room for them not to care.
"The Tang Emperor must not be allowed to leave Lion Camel Ridge." said the Happy Buddha.
Medicine Buddha said: "That's right! Emperor Tang will suffer endless troubles if he passes through Lion Camel Ridge."
Amoghasiddhi Tathagata said: "Cause and effect are too great."
Baozhuang Tathagata said: "The cause of today must be cut off."
……
Tathagata!
These two words are actually a kind of name.
Similar: Mr.
It's a respectful title.
Therefore, there are actually many people in Buddhism who are named Tathagata.
Medicine Buddha, Ratnasambhava Buddha, Amoghasiddhi Tathagata, Blooming Flower King Tathagata, Heavenly Drum Thunder Sound Tathagata, Treasure Banner Tathagata...
The current Buddha Tathagata should be called Duobao Tathagata.
only……
His punches were too powerful.
This has influenced everyone imperceptibly, making the word "Tathagata" become his synonym.
Dingguang Tathagata turned around and said to the person beside him: "Brother! Given the current situation at Lion Camel Ridge, it will be difficult for you to win if you don't take action!"
With this remark,
All the Buddhas looked in the direction of Dingguang Tathagata's gaze.
There is a Buddha radiating golden light.
He is Vairocana Tathagata.
Mahavairocana said: "Amitabha! Brother, I can't attack the Human King either!"
Dingguang Tathagata said: "Brother, you are too modest. Your previous life was the prince of the demon race."
moment,
Everyone understood Dingguang Tathagata's plan.
Upon hearing this, Mahavairocana thought: I am a star and you are a star...
Dingguang Tathagata didn’t seem to notice the emotional fluctuations of Dari Tathagata: “Brother, although you can’t attack the Human King.
"But you are also the prince of the demon clan!"
"Of course you can't go out in person."
"But you can have someone do it."
"The remnants of the former demon court are all in Uttarakuru."
"where……"
"There are many demon saints at the level of Golden Immortal!"
"You just need to give the order now..."
"A demon sage with the combat power of a Golden Immortal will definitely head to Lion Camel Ridge immediately..."
Upon hearing this, Vairocana Tathagata became extremely angry.
He is the former prince of the Demon Court.
Little golden crow.
He is also the Zen Master Wuchao.
At this moment, he really wanted to beat the long-eared guy who was talking to death.
Are there any monsters at the level of Daluo Jinxian in Uttarakuru?
Have!
And there's more than one.
only……
It's not that easy to come out. Mahavairocana said: "I have become a monk now, so I naturally have no relationship with my previous life. The demon tribe will not listen to me."
When everyone heard this, they realized that the situation was hopeless and stopped forcing each other.
The reason why Vairocana Tathagata entered Buddhism was actually to show off the Buddhist practice methods.
The demon race is his foundation.
He is naturally willing to take the benefits, even if it means bleeding.
Don't look down on the Golden Immortal.
In this world, every Golden Immortal has his own place.
If you want a new Daluo Jinxian to appear, you must kill a current Daluo Jinxian or kill a large number of low-level practitioners.
A monster at the level of Daluo Jinxian went to kill the king of the human race.
The result...
The luck of the human race will be reduced by at least 40%.
The luck of the human race was declining, while that of the demon race was rising. As the prince of the demon race, Lu Ya was naturally happy.
but……
That would definitely blow out the Three Emperors of Huoyun Cave.
By the time……
The current great sage of the demon clan might even die.
There are only three top fighters in the demon clan nowadays.
Nuwa Saint, Lu Ya Taoist, and Kunpeng Demon Master.
Demon Master Kunpeng is a traitor and will never help the demon clan.
There is the relationship between Emperor Fuxi and Saint Nuwa, two of the Three Sovereigns of the human race.
If Emperor Fuxi wanted to take action against the demons, the saint Nuwa would definitely stand by and watch.
He alone dared not to offend the Three Emperors.
Just at this time,
The present Buddha, Tathagata Buddha, who was sitting at the highest and most prominent position, said:
"Dear brothers and junior brothers!"
"Since you have entered Buddhism, then we are one family."
"I, the Buddhas of the past, and the Buddhas of the future have all contributed. If you stand aside and watch, I will not be the only one to bear the consequences."
The Tathagata Buddha, the Dipankara Buddha, and the Maitreya Buddha have all sent out their most powerful monsters.
At the same time, he handed over his magic weapon.
It can be said that they have tried their best.
after all,
They can't do it themselves.
Maitreya Buddha has tried it before, but it is not advisable to do it personally.
The Buddhist sect was now bound by the karma that it had created with the human race.
"That makes sense!"
"In that case, I will let my mount go for a ride!"
"Alright! I'll send out my mount!"
……
For a while, all the Buddhas could only send their usual means of transportation to the battlefield.
no way,
They had never thought that Wang Ming, a troublemaker, would appear.
The abacus made a very loud sound.
It should have been in the 13th year of Zhenguan period, Emperor Taizong of Tang, Li Shimin.
The Buddhists paid a heavy price.
In exchange for authority from the parallel queen, Emperor Taizong of Tang, Li Shimin, was given an additional 20 years of life.
It is easy to increase the life expectancy of ordinary people.
but,
It is extremely difficult to increase the emperor's lifespan.
This is a limit set by all the saints.
I just don’t want an uncontrollable existence to appear as the protagonist of the world in this era.
The demon emperor Di Jun of the demon clan.
The leader of the dragon, phoenix and unicorn tribes.
These are all examples.
The Buddhist doctrine of cause and effect is inherently powerful.
Li Shimin owed Buddhism a debt of karma, could he still deny it?
They intend to completely consume the luck of the entire Tang Dynasty.
Use the luck of the human race to pave the way for the prosperity of his Buddhism.
Sacrifice the entire Tang Dynasty to usher in a prosperous future for Buddhism.
Because Wang Ming was not expected.
Therefore,
He did not deliberately recruit disciples from the demon clan.
at this time,
They could only send out their mounts to make up the numbers.
Even if it's just to make up the numbers.
But the cultivation level of these mounts can be quite strong.
Many of the mounts are actually the immortals of the Jiejiao sect back then.
Wang Ming was still unaware of the Buddhist sect's actions at this time.
If he knew, he would definitely let go of the deer-horned monster.
He immediately ordered Li Zhi to demolish all the Buddhist temples in the Tang Dynasty and kill all the monks.
(End of this chapter)