The loss of the primordial nothingness was not important to Zhang Qian at all, because after obtaining the new true form of freedom, he immediately understood that with this supreme magical power, it would become extremely easy for him to erode and occupy other primordial nothingnesses.
This is true even of the primordial nothingness which has a Lord.
Don’t forget the new magical power of the true form of freedom, which allows him to integrate the advantages of a certain Taoist energy and transform into the corresponding Taoist root.
In other words, as long as he uses his true form magical power to integrate some of the advantages of Taoism, he will immediately have the ability to transform into the master of Taoism.
For example, if he has integrated the advantages of the Five Tai Qi, then he can transform his own roots into the form of the Five Tai Qi with just a thought.
In this way, he became the master of the Five Tai and the master of the Dao Qi of the Five Tai Qi.
When he entered the Five Elements' primordial nothingness, he was born as the primordial master, destined to be the ruler of the Five Elements' primordial nothingness.
This is true for the Five Elements' primordial nothingness, and it is also true for the other primordial nothingnesses. The primordial nothingness in the Land of Origin is infinite and endless, and most of them have owners.
However, outsiders cannot shake the original nothingness that has an owner, such as Xuanming's original nothingness. Even if the owner of this original nothingness, Xuanming Supreme, does not have the ability to be invulnerable to all kinds of attacks, it will be extremely difficult for Zhang Qian to take over this original nothingness.
The original, mixed and unified whole of the owner is extremely difficult for outsiders to invade and occupy.
But with the new free true form magical power in hand, Zhang Qian has the ability to occupy other original nothingness at will, even if many of the original nothingnesses have owners.
After integrating the corresponding advantages of Taoism, Zhang Qian can transform into the corresponding master of Taoism, and as the master of Taoism, compete with the original primordial master for the ruling power of the primordial nothingness.
Of course, after obtaining the new magical power of the true form of freedom, Zhang Qian no longer attached importance to occupying other primordial nothingness. No matter how much primordial nothingness he occupied, it could not compare to the endless transformation and improvement of his own roots, approaching the direction of the original energy.
Only when you become strong yourself can you have the foundation to achieve your goal.
If one's own strength is insufficient, no matter how much original power one possesses, it will be like a castle in the air and will be vulnerable to a single blow.
Zhang Qian was very clear about this, so he did not rush to use his new free and true form magical power to occupy other original nothingness, but instead prepared to integrate the advantages of the first kind of Taoism.
With the new magical power of the true form of freedom, plus the magical power of the origin of the Tao, the two magical powers complement each other. With perfect cooperation, his foundation will transform at a terrifying speed.
As soon as he had a thought, he activated his divine eye and looked towards the original nothingness of the primordial spirit.
This primordial nothingness belonging to the Taoist Yuanling is still magnificent. Deep in the human form of the primordial nothingness, in the source of the Yuanling Taoist energy, the Taoist Yuanling is sitting cross-legged, watching the great battle in the Five Primordial Nothingnesses.
Ever since Zhang Qian left the Five Great Original Nothingness and used his supernatural power to make Li Qingque and others become the masters of Dao Qi, without his participation, the Five Great Original Nothingness can be said to be in chaos.
The entire primordial nothingness was divided into three forces. The three forces of Emperor Ji, Dao Yu Supreme, and Ji Dao Supreme fought each other fiercely. At the junction of the three forces, there were always the figures of fighting giants.
No matter they were transcendents, giants in the realm of Tao, or supreme masters of Tao, battles broke out one after another at the junction of the three forces.
The number of transcendents is the largest, and they die the fastest.
It was not until this time that everyone was certain that the initial catastrophe had truly arrived.
In fact, there is no such thing as an original calamity. The original calamity was just secretly pushed forward by the Supreme Dao Yu in order to destroy the five original nothingnesses.
From the beginning to the end, it is the will of the strong that determines when the catastrophe will come.
Of course, Zhang Qian also paid some attention to the situation in Wu Tai Ben Chu Zhi Wu Zhong. Under his secret attention, the Emperor did a good job. Although she only had one-third of the power of Ben Chu Zhi Wu, she firmly held her own territory.
Moreover, she is not the target of Taoist Yuanling. Taoist Yuanling's target is Dao Yu Supreme. The three of them are hostile to each other.
Dao Yu Supreme wanted to destroy the original nothingness of the Five Elements, enter the place of origin, transform his own roots, and become the master of Dao Qi.
Emperor Ji wanted to completely achieve the status of the primordial master and rule over the entire Five Primordial Nothingness.
The purpose of offering sacrifice to the Supreme Dao has always been to replace the Qi of the Five Great Ones with one's own path of destruction, to reshape the original nothingness, and to achieve the honorable position of the original master.
The three people's goals conflict with each other and are irreconcilable, which means they are doomed to be unable to join forces.
They could only fight on their own and could not cooperate with others during the time when Zhang Qian returned to the original state of Qianyuan.
The number of powerful giants who died in the Five Great Original Nothingness is beyond imagination, and this is not the end of all the supreme beings.
When all the Daojin Supremes are dead, perhaps the original nothingness will be shattered, leading to the destruction of the original nothingness, and this is exactly the purpose of the Daoyu Supreme.
Therefore, both Emperor Zhi and Supreme Dao Ji were on guard in secret and did not send out all of their Dao Jin Supremes in order to prevent being used by Supreme Dao Yu.
Zhang Qian just secretly paid attention to everything that happened in Wu Tai Ben Chu Zhi Wu Zhong, and did not interfere. The current situation is very good.
The three forces are in a three-way stalemate, and it will take a very long time to determine the winner. He is not in a hurry at all.
After seeing the Taoist Master Yuanling through the Rune Eye, he suppressed his excitement and activated his true form magical power.
The magical power of the true form of freedom began to copy the fundamental advantages of the Taoist master Yuan Ling through the observation of the rune eye.
The Taoist Master Yuanling is the incarnation of the Taoist energy of Yuanling, and the Taoist energy of Yuanling is a kind of Taoist energy filled with endless spirituality. It is extremely strange. And it is precisely because the Taoist energy of Yuanling is filled with endless spirituality that the Taoist Master Yuanling can endlessly split the fragments of his own origin.
It can also transform the fragments of the origin into one primordial supreme being after another, and allow the primordial supreme beings who enter other primordial nothingness to gain the ability to create the primordial spirit.
The source of all this is the Yuanling Dao Qi, which is created by the special nature of this Dao Qi.
Only the Yuanling Dao Qi that is filled with endless spirituality has this characteristic. Zhang Qian had his own considerations for choosing Yuanling Dao Qi as his first copy target.
As long as one integrates the advantages of Yuanling Dao Qi, one can become the master of Yuanling Dao Qi and be qualified to compete with Yuanling Dao Master for the original nothingness of Yuanling.
This is not the key point. The key point is that by integrating the advantages of Yuanling Daoqi, his Qianyuan Daoqi will be transformed, allowing him to be like Yuanling Daozhu, able to split the fragments of his own origin and create an original clone.
And through the wonders of the Divine Eye, the split fragments of the origin were transferred to the many original nothingnesses, transformed into native creatures corresponding to the original nothingness, eroding and occupying the many original nothingnesses.
As the magical power of the true form of freedom was activated, Zhang Qian only felt that strange changes began to occur in his roots, and inexplicable spirituality began to appear in his Qianyuan Taoist energy.
As the master of Qianyuan Dao Qi, any changes in Qianyuan Dao Qi will lead to corresponding changes in Qianyuan's original nothingness.
The many characteristics and advantages of Yuanling Dao Qi were copied one by one by Zizai's true form magical power through the observation of the Rune Eye.
The copied Taoist advantages were quickly integrated into Qianyuan Taoist energy, causing Qianyuan Taoist energy to begin to transform. (End of this chapter)