Chapter 3220 The Wonder of Sacrifice
This is also a losing business. That pagoda is the real treasure of the source of Tao, with infinite power, while the fundamental light of Tao and the innate source are the divine objects that gave birth to the treasure of the source of Tao in this world.

The values ​​of the two are simply not equal, and this is true for every sacrifice.

It was later when Zhang Qian sacrificed himself that he gained the greatest benefit, allowing his own realm to advance by leaps and bounds, achieving the fourth level of perfection in a short period of time, and also allowing Li Qingque and others to achieve the fourth level of perfection.

But the supreme altar was different after it was completed. This treasure was completely controlled by Zhang Qian.

The imperfect supreme altar in the past was most beneficial to the sacrificed, but now he can adjust the ratio of input and output at will!

If he wanted to, he could make it so that the sacrificer only had to pay a small amount of sacrifice and would get huge feedback.

It is also possible for the sacrificer to pay a huge amount of sacrifice but only get a little bit of feedback.

Everything depends on his thought!
After all, the perfect supreme altar is of an extremely high level. Although it is artificially refined, it has reached the original infinite limit and can communicate with everything above.

In this way, as the owner of this treasure, Zhang Qian can sacrifice to the goal within the Original Nothingness and adjust the price and gain according to his own needs.

"In the past, if I wanted to obtain the fundamental Dao light and the innate origin, I had to sacrifice a Dao source treasure to obtain these two divine objects that gave birth to the Dao source treasure. This was completely putting the cart before the horse.

Although I was given the opportunity to artificially create a treasure from the source of Tao, I also paid the price of a real treasure from the source of Tao.

The price was too heavy, but now it is different. I don’t need to pay a real Dao source treasure at all. I can obtain the fundamental Dao light and the innate origin through other sacrifices! "

In other words, from now on, Zhang Qian can use countless kinds of sacrifices through the supreme altar to obtain the fundamental light of Tao and the innate origin.

The price paid has become smaller, and it is also possible to refine the Daoyuan treasure!
It can also be adjusted to the extreme, so that the sacrificed person can get the greatest benefit, but only pay a negligible feedback. If he continues to sacrifice himself as before,
Then, while he received the infusion of the Five Elements' power and his cultivation level advanced by leaps and bounds, what he received in return was only something insignificant.

Last time, he offered up all the pagoda-shaped Daoyuan treasures in the sect as a sacrifice. The object of the sacrifice was the original world before the ancient times, because only this world had the fundamental Dao light and the innate origin.

It seems that there is a paradox in this sacrifice. The original world before the ancient times has long disappeared and been destroyed. Why can it still provide feedback to Zhang Qian and bring down the fundamental light of Tao and the innate origin?

In fact, this is not difficult to understand.

Zhang Qian had figured it out long ago.

The vast primordial nothingness can be regarded as an independent system, a completely closed universe. Since it is completely closed, the total number of origins in this universe remains unchanged!

As long as the origin remains unchanged, no matter how all things and spirits in this universe change, it is only a superficial change, not a qualitative change!
It seems that this world has been destroyed, and countless universes in the heavens and the universe are constantly destroyed and reborn, and countless powerful giants have also been completely destroyed.

But this is only an appearance; beneath the appearance the original source of nothingness has not diminished.

From the birth of the primordial nothingness to the present, the origin has only been reduced once, and that was the sacrifice of the Supreme Dao of Sacrifice and others, which resulted in a huge amount of the Five Tai Qi being sacrificed.

This was the only time that the origin of the primordial nothingness was greatly damaged. Apart from this, from the eternity of time to the present, no matter how many of the heavens and universes in the primordial nothingness were destroyed, even if the current world was destroyed, the overall origin still remained in the primordial nothingness.

It just became another appearance, another form.

Since the origin remains unchanged, that is to say, except for the part of the origin sacrificed by the Supreme Dao Sacrifice and others, the infinite origin left after the destruction of this world still exists in the original nothingness. It just no longer manifests itself in the form of this world. In essence, this part of the origin has not decreased, and this world has not been destroyed.

This world was destroyed in form, but its origin still existed, it just fell into the source of the Five Elements.

Since this world has only been destroyed in form and its origin still remains in the primordial nothingness, then the object of sacrifice still exists, and Zhang Qian can offer sacrifice to this world from the ancient times.

Because the original world before the ancient times was essentially evolved from the infinite source of the five elements.

In the end, the object of Zhang Qian's sacrifice seemed to be this world, but in fact it was the source of the Five Tai that evolved this world. It had nothing to do with the passage of time or the changes of years!
No matter how time passes, the original nothingness will no longer change, the most fundamental origin will always remain unchanged!
Unless one day the Supreme Yuan replaced the Five Tai Qi, Zhang Qian would not be able to offer sacrifices to his world before the ancient times, nor would he be able to offer sacrifices to the source of the Five Tai.

The sacrificial mechanism of the Supreme Altar is, on the surface, to sacrifice to the countless targets in the primordial nothingness, and to sacrifice to targets in countless time periods.

In fact, there is only one goal, and that is the source of the Five Elements. After all, everything in the original nothingness was created by the source of the Five Elements.

However, in order to obtain clear feedback, the feedback that one needs, the goal of sacrifice becomes the various manifestations evolved from the source of the Five Tai!
For example, Zhang Qian himself, wasn’t he also evolved from the source of the Five Tai?
Everything in the primordial nothingness is evolved from the source of the Five Tai. Only with a clear sacrificial target can Zhang Qian get the feedback he needs after the sacrifice.

Otherwise, the feedback he gets will be chaotic and without any pattern.

By comprehending the perfect supreme altar, Zhang Qian also got the answer to why there was no eternal river of time in the primordial nothingness.

Because time does not exist, not in the primordial nothingness.

It's just an appearance!
The vast and boundless primordial nothingness does indeed have no time and space, and does not even have the concept of these two things. There is only pure nothingness.

There is the concept of a long river of time in the universe and a feeling of the passage of time, but that is because the universe is not a completely closed independent system.

Any large universe is breathing, rhythmic, and silently transforming from existence to non-existence, transforming the original nothingness into the origin of the universe. This transformation is extremely slow, but it is real.

Therefore, all the heavens and the universe are connected to the original nothingness, which will cause changes in the amount of origin in the heavens and the universe.

It also leads to the existence of a long river of time in the universe!
The original nothingness itself is a completely independent system, a completely closed existence, whose origin remains unchanged and eternal.

In this case, of course, there is no need for time to exist, and it will not exist.

The powerful giants in the primordial nothingness only use time as a method of measurement, a unit, just like the virtual universe, which is a unit for expressing distance.

Everything in the primordial nothingness is changing, only the origin remains eternal and unchanging.

And all the powerful giants in the original nothingness, their cognition is based on the origin, not on the superficial appearance.

"Everything is created by the source of the Five Elements. I have a perfect supreme altar. I can use the energy of the Five Elements as a sacrifice to offer to this world before the ancient times, that is, to the source of the Five Elements. In this way, I can obtain the fundamental light of Tao and the innate origin, and thus have the possibility of artificially refining the Tao treasure."

Zhang Qian's mind raced, knowing that this should be the greatest benefit the perfect supreme altar had brought him.

(End of this chapter)